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Prophet Muhammad (s) was born in 570 CE in Makkah (Bakka, Baca,
His father, Abdullah, died several weeks before his birth in Yathrib (Medinah)
where he went to visit his father's maternal relatives. His mother died while
on the return journey from Medinah at a place called ‘Abwa’ when he was six
years old. He was raised by his paternal grandfather 'Abd al Muttalib (Shaybah)
until the age of eight, and after his grandfather’s death by Abu Talib, his
paternal uncle. 'Abd al Muttalib's mother, Salma, was a native of Medinah and
he was born and raised as a young boy in Medinah before his uncle Muttalib
brought him to Makkah to succeed him. Many years before Muhammad's birth, 'Abd
al Muttalib had established himself as an influential leader of the Arab tribe
‘Quraish’ in Makkah and took care of the Holy sanctuary ‘Ka’bah’. Makkah
was a city state well connected to the caravan routes to
and
the north and northwest and
in the south. Muhammad was a descendant of Prophet Ismail through the
lineage of his second son Kedar.
Ka'bah is the first house of worship built on earth for the worship
of Allah, the One True God. It was re-built (raised from the existing
foundation) by Prophets Ibrahim (Abraham) and Ismail (Ishmael). Allah is
the proper name of the One True God, creator and sustainer of the universe, who
does not have a partner or associate, and He did not beget nor was He begotten.
Unlike the word god, the word Allah does not have a plural or gender.
Under the guardianship of Abu Talib, Muhammad (s) began to earn a living as
a businessman and a trader. At the age of twelve, he accompanied Abu Talib with
a merchant caravan as far as Bostra in
Muhammad was popularly known as ‘al-Ameen’ for his unimpeachable
character by the Makkans and visitors alike. The title Al-Ameen means the
Honest, the Reliable and the Trustworthy, and it signified the highest standard
of moral and public life.
Upon hearing of Muhammad’s impressive credentials, Khadijah, a rich merchant
widow, asked Muhammad (s) to take some merchandise for trade to
Soon after this trip when he was twenty-five, Khadijah proposed marriage
to Muhammad through a relative. Muhammad accepted the proposal. At that time,
Khadijah was twice widowed and forty years old. Khadijah (ra) and Muhammad (s)
were the parents of six children - four daughters and two sons. His
first son Qasim died at the age of two. He was nicknamed Abul Qasim, meaning
the father of Qasim. His second son Abdullah died in infancy. Abdullah was also
called affectionately as ‘Tayyab’ and ‘Tahir’ because he was born after
Muhammad’s prophethood. The four daughters were: Zainab, Ruqayyah, Umm Kulthum,
and Fatimah (ra).
The Holy sanctuary Ka’bah was now filled with three hundred sixty
idols. The original, pristine message of Prophet Ibrahim was lost, and it was
mixed with superstitions and traditions of pilgrims and visitors from distant
places, who were used to idol worship and myths. In every generation, a small
group of men and women detested the pollution of Ka’bah and kept pure their
practice of the religion taught by Prophets Ibrahim and Ismail. They used to
spend some of their time away from this polluted environment in retreats to
nearby hills.
Muhammad (s) was forty when, during his one of many retreats to
month of Ramadan, he received the first revelation from the Archangel
Jibril (Gabriel). On this first appearance, Gabriel (as) said to Muhammad:
"Iqraa," meaning Read or Recite. Muhammad replied, "I cannot
read," as he had not received any formal education and did not know
how to read or write. The Angel Gabriel then embraced him until he reached the
limit of his endurance and after releasing said: "Iqraa." Muhammad’s
answer was the same as before. Gabriel repeated the embrace for the third time,
asked him to repeat after him and said:
"Recite in the name of your Lord who created! He
created man from that which clings. Recite; and thy Lord is most
He who has taught by the pen, taught man what he knew not."
These revelations are the first five verses of Surah (chapter) 96 of the
Qur’an. Thus it was in the year 610 CE the revelation began.
Muhammad (s) was terrified by the whole experience of the revelation
and fled the cave of
[Qur'an 81:19-29]. When he reached his home, tired and frightened, he asked his
wife: ‘cover me, cover me,’ in a blanket. After his awe had somewhat abated,
his wife Khadijah asked him about the reason of his great anxiety and fear. She
then assured him by saying: "Allah (The One God) will not let you down
because you are kind to relatives, you speak only the truth, you help the poor,
the orphan and the needy, and you are an honest man. Khadijah then consulted
with her cousin Waraqa who was an old, saintly man possessing knowledge of
previous revelations and scriptures. Waraqa confirmed to her that the visitor
was none other than the Angel Gabriel who had come to Moses. He then added that
Muhammad is the expected Prophet. Khadijah
revelation as truth and was the first person to accept Islam. She supported her
husband in every hardship, most notably during the three-year ‘boycott’ of the
Prophet’s clan by the pagan Quraish. She died at the age of sixty-five in the
month of Ramadan soon after the lifting of the boycott in 620 CE.
Gabriel (as) visited the Prophet as commanded by Allah revealing Ayat
(meaning signs, loosely referred to as verses) in Arabic over a period of
twenty-three years. The revelations that he received were sometimes a few
verses, a part of a chapter or the whole chapter. Some revelations came down in
response to an inquiry by the nonbelievers. The revealed verses were recorded
on a variety of available materials (leather, palm leaves, bark, shoulder bones
of animals), memorized as soon as they were revealed, and were recited in daily
prayers by Muslims [Qur'an 80:13-16]. Angel Gabriel taught the order and
arrangement of verses, and the Prophet instructed his several scribes to record
verses in that order [Qur'an 75:16-19 and 41:41-42]. Once a year, the Prophet
used to recite all the verses revealed to him up to that time to Gabriel to
authenticate the accuracy of recitation and the order of verses [Qur'an
17:106]. All the revealed verses (over a period of 23 years and ending
in 632 CE) were compiled in the book known as Qur’an. The name Qur’an appears
in the revealed verses. The Qur’an does not contain even a word from the
Prophet. The Qur'an speaks in the first person, i.e., Allah's commandments to
His creation. Gabriel also visited the Prophet throughout his mission informing
and teaching him of events and strategy as needed to help in the completion of
the prophetic mission. The Prophet’s sayings, actions, and approvals are
recorded separately in collections known as Hadith.
The mission of Prophet Muhammad (s) was to restore the worship of the
One True God, the creator and sustainer of the universe, as taught by Prophet
Ibrahim and all Prophets of God, and to demonstrate and complete the
laws of moral, ethical, legal, and social conduct and all other matters of
significance for the humanity at large.
The first few people who followed this message were: his cousin Ali, his
servant Zayd ibn Harithah, his friend Abu Bakr and his wife and daughters. They
accepted Islam by testifying that:
"There is no Deity (worthy of worship) except Allah
(The One True God) and Muhammad is the Messenger of Allah."
Islam means peace by submission and obedience to the Will and Commandments
of God and those who accept Islam are called Muslims, meaning those who have
accepted the message of peace by submission to God.
In the first three years of his mission forty people (men and women)
accepted Islam. This small group comprised of youth as well as older people
from a wide range of economic and social background. The Prophet was directed
by a recent revelation to start preaching Islam to everyone. He then began to
recite revelations to people in public and invite them to Islam. The Quraish,
leaders of Makkah, took his preaching with hostility. The most hostile and
closest to the prophet was his uncle Abu Lahab and his wife. Initially, they
and other leaders of Quraish tried to bribe him with money and power including an
offer to make him king if he were to abandon his message. When this did not
work, they tried to convince his uncle Abu Talib to accept the best young man
of Makkah in place of Muhammad and to allow them to kill Muhammad. His uncle
tried to persuade the Prophet to stop preaching but the Prophet said: "O
uncle, if they were to put the sun in my right hand and the moon in my left
hand to stop me from preaching Islam, I would never stop. I will keep preaching
until Allah makes Islam prevail or I die."
The Quraish began to persecute Muslims by beating, torture and
boycott of their businesses. Those who were weak, poor or slaves were publicly
tortured. The first person to die by this means was a Muslim women by the name
Umm Ammar (the mother of Ammar Ibn Yasir). The Muslims from well-to-do families
were physically restrained in their homes with the condition that if they
recant they will be allowed freedom of movement. The Prophet was publicly
ridiculed and humiliated including frequent throwing of filth on him in the
street and while he prayed in the Ka’bah. In spite of great hardships and no
apparent support, the message of Islam kept all Muslims firm in their belief.
The Prophet was asked by God to be patient and to preach the message of Qur’an.
He advised Muslims to remain patient because he did not receive any revelation
yet to retaliate against their persecutors. [Persecution]
When the persecution became unbearable for most Muslims, the Prophet
advised them in the fifth year of his mission (615 CE) to emigrate to
(modern
where Ashabah (Negus, a Christian) was the ruler. Eighty people, not counting
the small children, emigrated in small groups to avoid detection. No sooner had
they left the Arabian coastline, the leaders of Quraish discovered their
flight. They decided to not leave these Muslims in peace, and immediately sent
two of their envoys to Negus to bring all of them back. However, Negus allowed
them to stay under his protection after he investigated Muslim belief
and heard the revelations about Jesus and Mary (peace be upon them
both), which appears in Chapter 19, entitled Mary, of the Qur’an. The emigrants
were allowed freedom of worship in
The Quraish then made life even more difficult for the Prophet by
implementing total ban on contact with the Prophet’s family (Bani Hashim
and Muttalib). The ban lasted for three years without the desired effect. Just
before the ban was lifted, the Prophet was contacted by the leaders of Quraish
to agree to a compromise under which they should all practice both religions
(i.e., Islam and Idolatry). Upon hearing this, the Prophet recited a revelation
(Chapter 109) he had just received and which ends with the words: "... For
you your religion and for me mine." The ban was lifted when leaders of
Quraish discovered that their secret document on the terms of ban, which they
had stored in Ka’bah, was eaten by worms and all that was left were the opening
words ‘In Your name, O Allah.’ The effects of the three-year boycott left the
Prophet with more personal sorrow when he lost his beloved wife Khadijah (ra)
and uncle Abu Talib soon after the ban was lifted.
After Khadijah's death in 620 CE, the Prophet married a widowed
Muslim woman, Sawdah (ra) who was fifty years old. She and her husband had
emigrated to
persecution. After her husband died, she came back to Makkah and sought
Prophet’s shelter. The Prophet, recognizing her sacrifices for Islam, extended
his shelter by marrying her. Later in the same year, the Prophet upon receiving
the divine command in a dream, after approval of Sawdah, contracted marriage to
A’ishah, the daughter of his dear companion Abu Bakr. She joined the
Prophet in Medinah, completing the marriage contract. Sawdah and A’ishah (ra)
were the only wives until he was fifty-six years old.
After the death of his uncle Abu Talib, the Prophet went to Taifthe Prophet declined and prayed for future
generations of Taif to accept Islam [Taif]. It was on the return journey
from Taif that the verses from Surah Al Jinn (Chapter 72) were revealed. It
indicated that the Qur’an is a book of guidance to both the Jinns and
Humankind.
50 miles east, southeast of Makkah) to seek their protection. They flatly
refused and mocked at him, and severely injured him by inciting their children
to throw stones at him. Gabriel (as) visited the Prophet here suggesting that
the angels were ready to destroy the town if he were to ask Allah for the
punishment. Nevertheless,
Soon after the terrible disappointment at
Ta’if, the prophet experienced the events of al-Israa and al-Miraaj (621
CE). In the Al-Israa, Gabriel (as) took the Prophet from the sacred Mosque near
Ka’bah to the furthest (al-Aqsa) mosque in Jerusalem in a
very short time in the latter part of a night. Here, Prophet Muhammad met with
previous Prophets (Abraham, Moses, Jesus and others) and he led them in prayer.
After this, in Al-Miraj, the Prophet was taken up to heavens to show the signs
of God [More... The Dome of the Rock]. It was on this journey that five
daily prayers were prescribed. He was then taken back to Ka’bah, the whole
experience lasting a few hours of a night. Upon hearing this, the people of
Makkah mocked at him. However, when his specific description of
other things on the way, and the caravan that he saw on this journey including
its expected arrival in Makkah turned out to be true, the ridicule of the
nonbelievers stopped. The event of Israa and Miraaj is mentioned in the Qur’an
- the first verse of Chapter 17 entitled ‘The Children of Israel.’
In 622 CE, the leaders of the Quraish decided to kill the Prophet
of
traveled north to Yathrib (Medinah) about two hundred fifty miles from Makkah.
Upon discovery of his escape, the leaders of Quraish put up a reward of one
hundred camels on him, dead or alive. In spite of all their best scouts and
search parties, Allah protected the Prophet and he arrived safely in Quba,
a suburb of Medinah [Qur'an 28:85]. This event is known as the ‘Hijra’
(migration) and the Islamic calendar begins with this event. The people of Aws
and Khazraj in Medinah greeted him with great enthusiasm in accordance with
their pledge made at Aqaba less than a year ago during the annual
pilgrimage. One by one those Muslims (men and women) of Makkah who were not
physically restrained, and who could make a secret exit, left for Medinah
leaving behind their properties and homes.
they developed a plan in which one man was chosen from each of the Quraish
tribes and they were to attack the Prophet simultaneously. Gabriel informed the
Prophet of the plan and instructed him to leave Makkah immediately. The
Prophet, after making arrangements to return the properties entrusted to him by
several nonbelievers, left with Abu Bakr in the night he was to be
assassinated. They went south of Makkah to a mountain
To insure the peace and tranquility, the Prophet proposed a treatymany
widowed Muslim women and numerous orphaned children. In these
circumstances, Prophet Muhammad (s) married several women during fifty-sixth
year up to the sixtieth year of his life. He did not contract any marriage in
the last three years of his life, following the revelation limiting the number
of wives up to a maximum of four. This is the first time in the history of
revealed scriptures that a limit on the number of wives was imposed and the
terms of conduct were specified. The Prophet was instructed not to divorce any
of his wives after this revelation [Qur'an 33:52]. All of the ladies he took as
wives were either widowed or divorced, except A’ishah.
defining terms of conduct for all inhabitants of Medinah. It was ratified by
all - Muslims, non-Muslim Arabs and Jews. After his emigration to Medinah, the
enemies of Islam increased their assault from all sides. The Battles of Badr,
Uhud and Allies (Trench) were fought near or around Medinah. In these battles
until the year 627 CE, the nonbelievers with encouragement from Jews and other
Arabian tribes attacked the Prophet and Muslim community. The Muslims while
defending their city and religion lost many men, which resulted in
The Prophet married Umm Salamah (ra) in 626 CE. Her husband had died of
wounds inflicted in the Battle of Uhud (625 CE). When the Prophet asked her for
marriage, she replied: "O Messenger of God, I suffer from three
shortcomings. I am a very jealous woman, and I am afraid this might cause me to
do things that you dislike. Secondly, I am an old woman. Finally, I have many
children." The Prophet answered: "Regarding your jealousy, I pray to
God to remove it from you. As for your age, we are similar in age. As for the
children, your children are mine." Thus it was that she agreed to marry
the Prophet. The Prophet’s marriage contract with Umm Habibah (ra) was
solemnized, by proxy, by Negus, King of Abyssinia, in 628 CE.
Two of his wives, Juwayriah and Safiyah, were prisoners of war. Both
belonged to the family of the chief of their tribes and were set free by the
Prophet; they then gladly accepted Islam and were pleased to become the
Prophet’s wives. The Prophet’s marriages provided security to women who would
have otherwise remained unmarried, unprotected, or felt humiliated. His
marriages were also a means of transmitting important teachings of Islam. The
Prophet's wives, called the "Mothers of the Believers,"[Qur'an Surah
33, Verse 6 and the last part of Verse 53] showed themselves as examples of
proper Muslim womanhood. All his wives, especially 'Aishah, transmitted many
ahadith (sayings, deeds, and actions) from Prophet Muhammad (s).
A year after the Battle of Allies (Trench), the Prophet and fifteen hundred
of his companions left for Makkah to perform the annual pilgrimage (628 CE).
They were barred from approaching the city at Hudaybiyah, where after
some negotiations a treaty was signed allowing for them to come next
year. This treaty facilitated exchange of ideas among the people of the whole
region without interference. Many delegations from all regions of
came to the Prophet to investigate the teachings of Islam, and a large number
of people accepted Islam within a couple of years. The Prophet sent many of his
companions (who memorized the Qur'an by heart) to new communities to instruct
them about the practice of Islam. More than fifty of them were murdered by
non-believers.
A few weeks after Hudaybiyah the Prophet sent letters to several kings
and rulers (including the two superpowers - Byzantines and Persians)
inviting them to Islam. Negus, the king of Abyssinia, and the Ruler of
Bahrain accepted Islam, and Emperor Heraclius acknowledged Muhammad’s
Prophethood. Among rulers who accepted Islam but without any initiative
from the Prophet was Chakrawati Farmas, a Hindu King of Malabar (located
on the southwest coast of
About two years later at the end of 629 CE, the Quraish violated the
terms of the Treaty of Hudaybiyah by helping Banu Bakr in the surprise
attack on Bani Khuza’ah who were allied with the Prophet. Some of Bani Khuzah’s
men escaped and took shelter in Makkah and they sought redress. However, the
leaders of Quraish did nothing. They then sent a message to the Prophet for
help.
The Prophet, after confirming all the reports of the attack and subsequent
events, marched to Makkah with an army consisting of three thousand
Muslims of Medinah and Muslims from other Arab communities that joined him on
the way totaling ten thousand Muslims. Before entering the city he sent
word to citizens of Makkah that anyone who remained in his home, or in Abu
Sufyan’s home, or in the Ka’bah would be safe. The army entered Makkah without
fighting and the Prophet went directly to the Ka’bah. He magnified Allah for
the triumphant entry in the Holy city. The Prophet pointed at each idol with a
stick he had in his hand and said, "Truth has come and Falsehood will
neither start nor will it reappear" [Qur'an 17:81]. And one by one the
idols fell down. The Ka’bah was then cleansed by the removal of all three
hundred sixty idols, and it was restored to its pristine status for the worship
of One True God (as built by Prophets Ibrahim and Ismail).
The people of the city expected general slaughter in view of their
persecution and torture of Muslims for the past twenty years. While standing by
the Ka'bah, the Prophet (s) promised clemency for the Makkans, stating: "O
Quraish, what do you think that I am about to do with you?" They replied,
"Good. You are a noble brother, son of a noble brother." The
Prophet forgave them all saying:
"I will treat you as Prophet Yousuf (Joseph) treated
his brothers. There is no reproach against you. Go to your homes, and you are
all free."
The Prophet also declared:
Allah made Makkah holy the day He created heavens and
earth, and it is the holy of holies until the Resurrection Day. It is not
lawful for anyone who believes in Allah and the last day to shed blood therein,
nor to cut down trees therein. It was not lawful to anyone before me and it
will not be lawful to anyone after me.
The people of Makkah then accepted Islam including the staunch enemies of
the Prophet. A few of the staunchest enemies and military commanders had fled
Makkah after his entry. However, when they received the Prophet’s assurance of
no retaliation and no compulsion in religion, they came back and gradually the
message of Islam won their hearts. Within a year (630 CE), almost all
accepted Islam. Among the Prophet’s close companions were Muslims from such
diverse background as
and
Rabbis, Christian bishop and clergymen accepted Islam after discussions with
the Prophet.
One night in March 630 CE, Angel Gabriel visited the Prophet and addressed
him as: "O father of Ibrahim." A few hours later, the Prophet
received the news of the birth of his son from his wife Mariah,
and the Prophet named him Ibrahim. He was the only child born after the six
children from Prophet’s first wife Khadijah. Ibrahim died when he was ten
months old. On the day of Ibrahim's death, there was an eclipse of the sun.
When some people began to attribute it to the Prophet's bereavement, he said:
"The sun and the moon are two signs of the signs of God. Their light is
not dimmed for any man's death. If you see them eclipsed, you should pray until
they be clear."
The great change in
superpowers, Byzantines and Persians. Their Governors, particularly the
Byzantines, reacted with threats to attack Medinah. Instead of waiting, the
prophet sent a small army to defend the northmost border of
In the remaining life of the Prophet, all of the major battles were fought on
the northern front. The Prophet did not have a standing army. Whenever he
received a threat, he called the Muslims and discussed with them the situation
and gathered volunteers to fight any aggression.
The Prophet performed his first and last pilgrimage in 632 CE. One
hundred twenty-thousand men and women performed pilgrimage that year with him.
The Prophet received the last revelation during this pilgrimage. Two
months later, Prophet Muhammad (s) fell ill and after several days died
on Monday, 12 Rabi al-Awwal, the eleventh year after Hijra (
same place where he died.
Prophet Muhammad lived a most simple, austere and modest life. He and his
family used to go without cooked meal several days at a time, relying only on
dates, dried bread and water. During the day he was the busiest man, as he
performed his duties in many roles all at once as head of state, chief justice,
commander-in-chief, arbitrator, instructor and family man. He was the most
devoted man at night. He used to spend one- to two-thirds of every night in
prayer and meditation. The Prophet's possession consisted of mats, blankets,
jugs and other simple things even when he was the virtual ruler of
He left nothing to be inherited except a white mule (a gift from Muqawqis),
few ammunition and a piece of land that he had made a gift during his life
time. Among his last words were: "We the community of Prophets are not
inherited. Whatever we leave is for charity."
Muhammad (s) was a man and a messenger of Allah (The One God). He is
the last of the prophets [Qur'an 33:40] sent by Allah to guide man to
the right path; Adam was the first Prophet. The Qur’an mentions twenty-five
Prophets by name and provides a great insight of their mission, struggle
and their communities. The Qur’an exonerates prophets from charges leveled
against them in previous Scriptures. The Qur’an also mentions four previously revealed
Scriptures: Suhoof (Pages) of Ibrahim (Abraham), Taurat ('Torah') as
revealed to Prophet Moses, Zuboor ('Psalms') as revealed to Prophet David, and
Injeel ('Evangel') as revealed to Prophet Jesus (pbuh). Islam requires belief
in all prophets and revealed scriptures (original, non-corrupted) as part of
the Articles of Faith. Muhammad (s) is greatly respected as the model of
Qur’anic behavior. Muslims mention his name by adding "peace be upon him,"
a phrase used with the name of all prophets [e.g., Qur'an Surah 37: verses 79,
109, 120 and 130; also 33:56]. All sincere Muslims try to follow the Qur’an and
the Prophet’s example to minute details. The account of every aspect of his
life has been preserved (numerous daily accounts including his family life).
Prophet Muhammad (s) has served as an example for all Muslims in all periods to
modern times. He will remain a model example for all of humanity.
At the end of his mission, the Prophet was blessed with several hundred
thousand followers (men and women) of Islam. Thousands prayed with him at the
mosque and listened to his sermon. Hundreds of sincere Muslims would find every
opportunity to be with him following five daily prayers and at other times.
They used to seek his advice for their everyday problems, and listened
attentively to the interpretation and application of revealed verses to their
situation. They followed the message of the Qur’an and the Messenger of Allah
with utmost sincerity, and supported him with every thing they had. The most
excellent among them are Abu Bakr, 'Umar, 'Uthman, Ali, Talha, Zubair, 'Abdur
Rahman ibn Auf, S'ad bin Abi Waqqas, S'ad bin Zaid, Abu 'Ubeidah, Hasan,
Hussain, and several dozen others. They faithfully carried the message of Islam
after the Prophet, and within ninety years the light of Islam reached
northwest
and
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